Saints and Angels
Written by Alisa Davis
At this time of year, probably more than any other, we are surrounded by images of Angels. The ministry of angels is an integral part of the nativity story and belief in angels and their intervention into the lives of humankind is fairly common, even among the non-religious. Joseph F. Smith taught that these angelic messengers “are not strangers, but from the ranks of our kindred, friends, and fellow-beings and fellow-servants [1].” In his October 2008 conference address Elder Jeffery Holland said there was not time enough for him to give even a cursory examination of “our own latter-day history, which [is] so filled with accounts of angels ministering to those on earth [2].” We are also taught that we have the right to call upon angelic help to aid and sometimes guide us in fulfilling our purpose and our covenants according to our faith. “Neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. . . it is by faith that angels appear and minister unto men.” (Moroni 7:29-31, 37) Some angels are beings sent by the Father who have yet to obtain a body of flesh and others have already completed their sojourn on the earth, maintaining with them in heaven “their rights, their keys, their honors, their majesty and glory, and the power of their priesthood” (D&C 128:21).
Our Catholic and Orthodox brothers and sisters have a nearly identical understanding of the role of devout followers of Christ who currently reside in Heaven. Many are familiar with the Traditional Christian practice of venerating Saints, what is commonly misunderstood however is what a Saint is and what it means to venerate them. The Traditional church maintains that all followers of Christ are saints, consistent with the use of the word in the New Testament and refering to those who are in heaven, purgatory (a belief with similarities to our conception of spirit-prison), as well as those currently alive on earth. The canonized Saints are those that the church can confidently state are in heaven because of what is known about their lives on earth. These individuals are heroes of the faith who often sacrificed greatly for the cause of Christ on earth. These individuals are understood to be very much alive in the presence of God, “St. Justin wrote: ‘What are Christians? Christians are Christ-bearers, and, by virtue of this, they are bearers and possessors of eternal life…. The Saints are the most perfect Christians, for they have been sanctified to the highest degree … in the risen and eternally living Christ, and no death has power over them’ [3].” Veneration of these individuals is “a way to show great respect and love for the holy. It is to treat something or someone with reverence, deep respect, and honor [4]”. It is not worship and Catholics and Orthodox Christians do not pray to the Saints but with them the same way that you would ask any other friend or family member to pray with or for you [5]. The greatest similarity in LDS and Traditional conceptions of the roles of departed saints is that they can and will be sent by Heavenly Father to aid the living according to their stewardship in life.
Just as there is a rich heritage of the ministering of Angels in LDS experience, Traditional Christianity also has a very long and rich heritage of the ministering of Saints, beginning within the very first century of the faith. To be canonized (officially recognized) as a Saint an extensive body of evidence must first be gathered proving that that particular individual lived a holy life and has been sent by God to perform aid on behalf of the believers who ask for it [5]. But providing aid is not the primary function of a Saint within the body of Christ; they are firstly seen as examples of holiness and steadfast devotion to Christ, as well as our friends, and brothers and sisters in Christ [3]. In addition to our own beloved ancestors, we have access to these individuals who were bright lights of faith in the darkness brought on by the apostasy. As Latter-Day Saints we can look to the lives and testimonies of these other Saints and Angels, receive inspiration from their lives, and since they live among the ranks of the other Angels God can send them to our aid. This Christmas season there are two Saints in particular who bring the light of Christ into the darkness that is our world and this time of the year.
Saint Nicholas of Myra was born in the third century in a small village that is now Demre, Turkey. The only child of wealthy parents they unfortunately died while he was still young, leaving him with an extensive inheritance and in the care of his uncle. Nicholas loved Christ deeply and took his instruction to the rich young man in Matthew 19:21 to heart and gave up his wealth to devote his life to the service of others. His great character and holiness was so respected by those around him that he became a bishop (a position similar to an area 70) at a young age by direct appointment from God. The previous bishop had died and Nicholas, who was very far away, felt compelled to return to Myra. As he walked to the church he was confronted by a priest who told him that God had instructed him in a vision that the next bishop would be the first person he met that day named Nicholas. Nicholas lived during the last great persecution of Christians under Emperor Diocletian and spent many years in jail. Once Constantine came to power Nicholas may have attended the Council of Nicaea where he confronted another bishop named Arius who argued that Christ was not an eternal being but one that had been created by God before the creation of time and therefore was not equal but subordinate to God the Father. Nicolas was so angered by Arius that he slapped him in the face causing the Emperor to strip Nicholas of his office, which was subsequently returned to him by Christ himself in a vision. But what Nicholas is most famous for is dropping bags of gold into the shoes or stockings of a family of young women in the middle of the night in order to prevent them from being sold into prostitution. This act of care and generosity is the source of our modern Santa Claus tradition. Nicholas died on December 6, 343 at an old age [6-10].
Saint Lucy was another follower of Christ who lived in Sicily during the reign of Diocletian. Also born to wealthy parents her father died leaving her in the care of her mother. When she came of age she begged her mother to let her give her inheritance to the poor rather than marry a pagan. Her mother eventually relented and the young man she was betrothed to was so angry that he reported her to the governor as a Christian which resulted in her imprisonment. She died a martyr’s death in 304 after successfully resisting being forced into prostitution. Because of just how long ago her death was it is impossible to verify the many stories that are attributed to her but she has been venerated as a martyr by Christians ever since her death. She is a popular saint in Sweden where young girls will dress up as the Saint on December 13 and deliver baked sweets in the early morning to their family while wearing a crown of candles. This tradition comes from the legend that Lucy used her wealth to deliver blankets and food to Christian prisoners and her arms would be so full that she carried her light on her head. Tradition also says that she was blinded, either while being tortured for her faith or self-inflicted to avoid marriage to a pagan, yet was still able to see through a miracle of God. Because of these traditions Lucy is also known as the Lady of Light [11-14].
Saints Nicholas and Lucy remind us in the depth and darkness of winter, and in the rushed and commercialized Christmas season, what the true spirit of Christmas is. They lived lives of deep devotion to Christ, generosity, and love. These are the role models we desire for our children and teaching them about Nicholas and Lucy during the Christmas season will help them to learn that while a life devoted to Christ may not be easy it will be worthwhile and that there is more to be gained from giving to others than in pursuing presents or self-gratification. Nicholas and Lucy have also been credited with being sent to provide aid to Christians and many more stories exist of Nicholas’s stewardship and protection over children and Lucy’s stewardship and aid to the blind and those who seek to share the light of Christ in difficult circumstances. May your Christmas be filled with the generosity of Nicholas and the light of Lucy’s testimony as we celebrate the birth of Christ the Light of the World and the greatest gift ever given.
References
- Gospel Doctrine,Salt Lake City: Deseret Book Co., 1970, pp. 435–36.
- Holand, Jeffery R. “The Ministry of Angels.” General Conference, October 2008.
- “The Place of the Lives of Saints in Spiritual Life.” Ortho Christian, pravoslavie.ru/54157.html. Accessed 13 Dec. 2024.
- “Veneration.” Orthodox Wiki, orthodoxwiki.org/Veneration. Accessed 13 Dec. 2024.
- “Frequently Asked Questions about Saints.” Catholic Online, www.catholic.org/saints/faq.php. Accessed 13 Dec. 2024.
- (n.d.). Nicholas. Orthodox Wiki. Retrieved December 14, 2024, from https://orthodoxwiki.org/Saint_Nicholas
- (n.d.). Life of Saint Nicholas the Wonderworker. Ortho Christianity. Retrieved December 14, 2024, from https://pravoslavie.ru/46645.html
- Ott, Michael. “St. Nicholas of Myra.” The Catholic Encyclopedia. 11. New York: Robert Appleton Company, 1911. <http://www.newadvent.org/cathen/11063b.htm>.
- (n.d.). Nicholas. Catholic Online. Retrieved December 14, 2024, from https://www.catholic.org/saints/saint.php?saint_id=371
- stnicholascenter.org
- (n.d.). Lucy of Syracuse. Orthodox Wiki. Retrieved December 14, 2024, from https://orthodoxwiki.org/Lucy_of_Syracuse
- Bridge, James. “St. Lucy.” The Catholic Encyclopedia. 9. New York: Robert Appleton Company, 1910. <http://www.newadvent.org/cathen/09414a.htm>..
- (n.d.). Lucy. Catholic Online. Retrieved December 14, 2024, from https://www.catholic.org/saints/saint.php?saint_id=75
- (n.d.). Celebrating St. Lucy’s Feast Day With Kids. Catholic Icing. Retrieved December 14, 2024, from https://www.catholicicing.com/st-lucy/
Prepare with Us
The Honey and Lilies Blog is dedicated to helping your prepare spiritually, mentally and emotionally, physically, and temporally.
Tune In
Join Meghan each week for inspiring messages, and diving into the scriptures to help you live the gospel, seek truth, and become a true disciple of Christ.
Dive Deeper
We are excited to offer online, self-paced courses to help you deepen your faith and understanding of the gospel and your covenants.